February 24, 2015

By Andrew Pauls, a sophomore music major from Kinzers, Pennsylvania
SCRIPTURE: Genesis 17:1-7, 15-16 (6) (NRSV)

Human beings often have to check for themselves to see if something is true instead of taking someone’s word at face value. I remember standing outside the classroom door in high school many times waiting for the teacher to arrive. To make sure we weren’t standing outside the room for no reason, I would ask if the door was locked. Even if someone said it was, I would check the knob to be sure it was, in fact, locked. I didn’t trust their word.

Unlike those locked classroom doors, Abram has no way of double-checking to see if God’s word is true. He just has to wait and trust that he will be fruitful. It is easy to see why Abram is astonished, both he and Sarai are both nonagenarians and it would be a miracle for them to conceive a child of their own. Even so, Abram must trust that God will come through and that Sarai will be able to bear an heir.

Although Abram is not actually able to “check if the door is locked” like in my simple high school example, he still has to trust God’s promise. God gives a sign that validates God’s proposition. God changes Abram’s name (meaning ancestor) to Abraham (ancestor of many or a multitude). Sarai’s name is also changed to Sarah. Having a name change is significant because a name is something an individual carries with her or him everywhere on a daily basis. What reminders can we implement to remind us to trust in God everywhere and at all times?

SCRIPTURE: Genesis 17:1-7, 15-16 (6) (NRSV)

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him,

“As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.

I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.

God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.” I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.

February 23, 2015

By Ann Hostetler, professor of English
THIS WEEK’S THEME: “I will make you exceedingly fruitful”

God’s promise to the 100-year-old Abraham, to make him exceedingly fruitful, came as a surprise—even more so since his 90-year-old wife was to be his partner in fruitfulness.

A promise for fruitfulness can sound equally implausible in Northern Indiana at the end of February. Just when you’ve had it with snow gusts and sub-zero windchill, the Lenten season arrives—and you face another six weeks of winter, accompanied by a call to renunciation.

Yet somewhere under all that snow, the seeds of summer wildflowers are preparing with a deep chill to bloom in the spring. And somewhere, in another climate zone, oranges are ripening. A chosen Lenten practice can create space for listening to God’s presence in our lives—if we can only trust the promise enough to pause in our daily routine to connect with God’s abundance.

The other night I was driving through snow, hearing the wind whistling around my car, to pick up pizza for the editorial board of Red Cents, the literary arts magazine published by the English Department. I was thinking about the paradox of fruitfulness in winter. And then I discovered it in the situation itself. My students were giving freely of their dinner time to harvest the abundance of student creativity. When I arrived at Newcomer Center—a long, cold walk away from their cozy dorm rooms—with the warm pizza, the students were gathered in a circle, each reading a selection of other students’ writing, giving it their full attention.

Each of the writers had paused in their daily lives to channel a creative impulse. Each of the readers had paused to connect with the writing that impulse produced. If we pause to experience the presence of God in our lives, we can connect with the source of fruitfulness in any season.


February 20, 2015

By Becky Horst, registrar
SCRIPTURE: Psalm 25:1-10 (NRSV)

Last Saturday morning I filled my husband’s weekly pill dispenser with the 15 different kinds of medicine he needs to take because of his heart transplant in 2011. A stab of panic struck when I found only two pills left in one of his two most important medicines. He must take this medicine every day for the rest of his life to stave off rejection of the transplanted heart.

Because the prescription had no refills left, we had requested a new one two weeks ago, but I now realized that we hadn’t received the pills in the mail as expected. What went wrong? It was a weekend. Could we really get more medicine by Monday?

You would think that after four years of exercising my “trust muscle” while dealing with my husband’s rare heart ailment, trust in God would come easily to me. But too often my first impulse in a crisis is still panic rather than trust.

Psalm 25 begins with the very words I needed: “To you, O LORD I lift up my soul. O my God, in you I trust.” These are the words we all need as we begin each day.

God is worthy of our trust because “all the paths of the LORD are steadfast love and faithfulness.” Steadfast love and faithfulness are the hallmarks of the character of God, and God cultivates those virtues in us as we seek God’s paths.

With five phone calls last Saturday morning, the medicine we needed was waiting at our local pharmacy. And my “trust muscle” grew a little stronger.

SCRIPTURE: Psalm 25:1-10 (NRSV)

Prayer for Guidance and for Deliverance

Of David.
To you, O Lord, I lift up my soul.
O my God, in you I trust;
do not let me be put to shame;
do not let my enemies exult over me.
Do not let those who wait for you be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know your ways, O Lord;
teach me your paths.
Lead me in your truth, and teach me,
for you are the God of my salvation;
for you I wait all day long.

Be mindful of your mercy, O Lord, and of your steadfast love,
for they have been from of old.
Do not remember the sins of my youth or my transgressions;
according to your steadfast love remember me,
for your goodness’ sake, O Lord!

Good and upright is the Lord;
therefore he instructs sinners in the way.
He leads the humble in what is right,
and teaches the humble his way.
All the paths of the Lord are steadfast love and faithfulness,
for those who keep his covenant and his decrees.

February 19, 2015


Floods, snowstorms, earthquakes and other natural disasters are no respecter of persons, flora or fauna. The innocent and guilty, young and old, saint and sinner, wild boar and pet dog, all and without distinction, get swept up in the floods of life. And yet, we all know that almost always there are the “lucky ones” who escape with life and limb. For the survivors, life begins anew.

The Bible’s flood story invites us to consider both sides of natural disasters, or, as they are sometimes called, “acts of God.” What does it mean when we happen to be among those protected in the ark? Or among those who, indiscriminately, perish? The biblical writer, at first, argues that the flood was due to the fact that “the wickedness of humans was great on the earth and the inclination of the thoughts of their hearts was only evil continually” (Gen. 6:5). Later, the writer, using identical language, argues that the survivors after the flood were, in the end, just as corrupt as those annihilated by the flood (8:21). In an upside down and inside out sort of way, the survivor most changed by the flood seems to be God. In a beautiful spirit of divine contrition, God promises never to resort to such an all-consuming act of punishment ever again (9:11). God decides to make a new covenant with Noah and his family, with all creatures great and small, and with all future generations, too (9:12). Thousands of generations later, St. Peter suggests that God remained consistent with God’s forgiving, expansive, all-encompassing covenant with Noah and all creatures of the earth by offering an even more sweeping covenant through the life, death and resurrection of Jesus (1 Pet. 3:18-22).

The rainbow rising from the flood, then or now, sky-writes a sign of permanent warning that to blame victims of natural disasters as somehow deserving of their fate slanders “the everlasting covenant” made by God with “every living creature of all flesh” to never again make that judgment, ever. The rainbow rising from Lenten floods also proclaims that God, whose love is revealed in Christ, notices every wild sparrow that falls, grieves the loss of every family pet, abides with us through every heartache and defeat, and promises an Easter morning at the end of every rainbow.

SCRIPTURE: Genesis 9:8-17 and 1 Peter 3:18-22 (NRSV)

Genesis 9:8-17
Then God said to Noah and to his sons with him, ‘As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.’ God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.’God said to Noah, ‘This is the sign of the covenant that I have established between me and all flesh that is on the earth.’

1 Peter 3:18-22
For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight people, were saved through water. And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.
February 18, 2015

By Bob Yoder, campus pastor

Welcome to Goshen College’s online devotionals for the 2015 Lent season! Our theme this year, taken from the Mennonite Church USA and Mennonite Church Canada worship resources found in Leader magazine, is “Upside Down and Inside Out.” Every Monday an author will introduce the sub-theme, and on the following weekdays authors will reflect on a specific Scripture passage. The theme for this week, Lent 1, is “You are the God of my salvation.”


In the early centuries, Lent was primarily a time for Christian converts to make their final, intensive preparation for baptism. It is still a season of renewal through reflection on the life of Jesus, and then especially during Holy Week on his suffering and sacrifice. The 40 days of Lent remind us of Jesus’s time in the wilderness. Matthew and Luke indicate that Jesus was “led” by the Spirit, whereas Mark uses the dramatic verb “drove.” Matthew and Luke say that Jesus was “famished” after not eating anything during that time; Mark is silent about this. All three Gospels indicate that the devil or Satan tempted Jesus.

I do not know what it is like to fast from food for 40 days. A mentor of mine engaged in a series of 14 to 30-plus day fasts over a period of years in response to God’s healing in his life. The best that I did was several three to five day fasts. Though the hunger pangs subsided and I was a bit “light-headed” at times, I was not “famished.” I have, however, been “emotionally wiped out,” and recognize when I am more prone to temptation or falling short of my ideals. I wonder what it was like for Jesus to be hungry, alone in the wilderness (except for the wild beasts), and then face temptation? How would I have responded in that situation?

But one part of this story that I find most interesting is that Jesus was led into the wilderness by the Spirit. Mark says it more forcefully that the Spirit drove Jesus there! Somehow I missed the whole “being driven into the wilderness” as one of the fruits of the Spirit that Paul addresses in Galatians. I wonder what that was all about. Nevertheless, am I able to confess that God is my salvation when I find myself in those famished moments? When I have been led where I otherwise would not want to be?  As I set out on these forty days of Lent, may I be reminded every day that God indeed is my salvation, even when I feel upside down and inside out.


God of my salvation, guide me in the paths of what you require, granting me mercy and patience when I feel famished from life’s realities.  Amen.

Mark 1:12-13

The Temptation of Jesus

And the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

February 11, 2015

It’s again the time of the year that Goshen College offers an online resource to help believers make time and space in their hearts and minds to reflect during the season of Lent.

Beginning Feb. 18 (Ash Wednesday) and culminating on April 5 (Easter), Goshen College students, faculty and staff will provide weekday reflections based on the upcoming Sunday’s lectionary Scripture passages, available online at www.goshen.edu/devotions, by daily email or via an RSS feed. Many writers will reflect on the theme: “Upside Down and Inside Out,” taken from Mennonite Church USA and Mennonite Church Canada worship resources.

The devotions will reflect honestly on the Scriptures and offer words of assurances of faith. The spiritual offerings will include poetry, personal stories, reflections and prayers, all intended to more closely examine the call to change and follow Christ.

Since 2001, Goshen College annually celebrates special seasons of the church calendar, particularly Advent and Lent, with online devotions.

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