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The newest documentary from Goshen College’s Film Production program, “Cora Dale: A Rediscovered Harmony,” has been selected as an official entry in the Indy Shorts Film Festival in Indianapolis this July. Now in its ninth year, the Academy Award-qualifying festival…


Hartman: In 1900, there were 4,000 cars on the road, and there were 21 million horses. By 1920, there were more [cars than horses], and by 1950, we all had cars, in just 50 short years. But guess what happened right away — we didn’t know how to drive those cars. In 1913, 33.38 people per 10,000 vehicles on the road died. Today, that number is 1.5 — that’s a 95% improvement. So what happened? The rules of the road did. We got ourselves a bunch of signs. We painted lines on the road. We made a whole bunch of stupid mistakes, but we learned from those mistakes, and I think that’s what’s going to happen here in the AI realm. The speed is going to go faster, but the basics of the road are going to take on more importance. We’ll have to be able to assess the quality of our source material, have even higher academic integrity standards for ourselves, and have at least a background knowledge of what AI is doing.
Kreider: Writing involves empathy, putting yourself in someone else’s shoes, trying to see something from their perspective. It requires trying to reach out to that person and share something with them. Writing is an exercise in vulnerability and empathy and in self-understanding, even if you’re not writing about yourself. So I’ve been telling my students not to use AI for their writing, because I think that kind of the whole point of education at a place like Goshen is that we go through those kinds of exercises — we do stuff that exercises the muscles we need to become good people, ethically, socially, intellectually, well equipped, empowering. Writing your own ideas in your own voice is one example. It exercises your muscles for empathy, vulnerability, self understanding. So from my perspective, the main problem with having ChatGPT for us is not that it’s dishonest, it’s that it defeats the basic purpose of a liberal arts education.
Some of you saw the movie Oppenheimer last year about the creation of the atomic bomb.That film shows what really happened in history. Once you build the bomb, it becomes irrational not to use it. Once you use the technology, it starts to seem crazy or even dangerous not to build more and bigger ones — and once in a while, to use them. I’ve been given lots and lots of examples of this: once you make the technology, you have to use it. And I know that AI is not a nuclear weapon, but I worry about that technological coercion. Will we end up sort of forced into how and whether we use it? What will be the cost of that conversion? For me, one of the most valuable, one of the most morally significant and deep human tasks in life is figuring out what we actually think, what we want to say to others. In my view, one of the biggest moral hazards of AI is that it may become overwhelmingly tempting, even necessary, to let the robots think for us, and so to let them do all the work that we ourselves need to sustain our abilities to think for ourselves and make judgments and decisions and conclusions, to think with our emotions and our bodies, and to think in conversation with the body and others other human beings. I think, as a college community, we should consider how to use AI in ways that support us and cultivating our core values, growing core capacities for the kinds of lives we want to live.

