Skip to Main Content

News

Indigenous Theology and Economics

May 14 2021

Elias Baer is a senior Exercise Science major from Tucson, Arizona.  Here are his reflections on a guest presentation from an internationally-recognized expert on Native American spirituality and worldviews:

Following a brief yet refreshing camping trip, our group was back in the classroom.  However, virtually we were in Vermont with Dr. Damian Costello, PhD, an educator with the North American Institute for Indigenous Theological Studies. After hearing stories from indigenous groups this week, it was fitting to speak with someone who has studied cultural themes and the differences between western and indigenous societies.

Dr. Costello started off explaining some differences between nomadic hunter-gatherer societies and agriculturally-based societies. Key differences range from economic strategies to spiritual views, and I found myself questioning our current agriculture system based on changing the environment for the betterment of our lives. Damian also briefly spoke about theological structures such as ‘The Great Chain of Being,’ a model of how our western culture differentiates God, humanity and environment. Comparing the rigid, categorical ‘Chain of Being’ to indigenous cultures’ more holistic approach was quite interesting.

Dr. Costello is also an author, and one of his areas of expertise is the life of Lakota tribe member Black Elk. Damian took us through a brief overview of Black Elk’s life and how his views played into religious and theological structures. At age 9, Black Elk had a vision and, without getting into too much detail, this vision led him to become a healer of both the people and the environment. Many Lakota people, including Black Elk, became followers of the Christian faith but had an understanding of God that combined indigenous views as well.

Damian shared a fascinating quote about the goal of spirituality in the Lakota culture:

“To help in bringing peace upon the earth, not only among men, but between men and the whole of creation.”

I found this quote to be encapsulating of the differences between indigenous groups we have heard from and western thought brought by European settlers.

  • Study Abroad

    Belfast: Beauty, Unrest, and Action

    Our second weekend at Corrymeela, we hopped on an early bus and train to take on Belfast’s bustling streets and the Belfast Book Festival, which featured homemade ‘zines (handmade magazines) for purchase and for free. The main themes of these...

  • Study Abroad

    Saying farewell (for now) to Quito

    By Hillary Harder On Friday night, June 19, our group gathered at our Quito headquarters, La Casa de Espiritualidad, to mark the end of our Study period in Quito. We were joined by our host families, professors, and many community…

  • Study Abroad

    Learning from experts: studying Ecuadorian sign language and indigenous history

    During our six weeks of study in Quito, students had the opportunity to take classes in two specialized areas: Lengua de Señas Ecuatoriana (LSEC), or Ecuadorian sign language; and Indigenous Peoples and Nationalities of Ecuador. This post includes reflections from…