An E-Mail Interview with Raylene Hinz-Penner

(November 2005)

Who introduced you to poetry?

My father. A gentleman dairy farmer, he had memorized lots of poems and recited them to awaken us: "Good morning, Merry Sunshine. How did you wake so soon? You've scared the little stars away and shined away the moon. I saw you go to sleep last night just when I stopped my playing. How did you get way over there and where have you been staying?" and on and on. My mother read to me every nursery rhyme and Bible story she had. I started school early because they needed students to keep the school open. So my first Christmas piece was a little ditty poem:

My goodness sakes alive!
If you were only five
Could you sit still a week
And learn a piece to speak?
I couldn't either
so, that's all I know!

(I remember the red dress my mother made me wear to come out and say that at the Christmas program because my teacher thought it so cute, but I found it offensive, knowing that I could have memorized a much longer piece!)

Also, I went to a tiny country church where we memorized frequently, and we sang lots of hymns. To this day I am amazed at how all the words to these hymns come back if I hear the tunes. To this day I can sing the books of the New Testament (whatever for??) as taught me by my Sunday School teacher. We loved words, talked lots in my family, and my father had wanted to be a school teacher. My mother and father home schooled us at the same time we were in public school! They tried to make up for the lack of a music program with piano lessons, clarinet lessons, vocal groups, etc. But I did miss out on art!

What did being a Mennonite mean to you as a child?

It meant I lived in divided worlds. I went to school and to town in Kansas, and had no Mennonite friends at school. I always had the sense that I believed somewhat differently than my friends--about worldly issues like dancing and movies, though my parents allowed me to do those things in high school. The first time I went to a dance it was because I was homecoming queen and they weren't going to deny me that! However, I am sure when they saw my awkward dancing after the crowning, they wished they would have stopped me! My father did have the good sense to talk me out of trying out for cheerleader, persuading me that a tall gangly girl with size 9 shoes would look awkward jumping around with the petites! I was forever grateful later!

My best friend was a Christian Scientist, mostly at her mother's request. I saw that I was a Mennonite by my own choice and that I needed to internalize and understand those values--to choose them! My choice was intellectually motivated. I needed to understand what I was choosing. I had developed very little sense of myself as a pacifist. My real friends were church friends. I knew they were the ones who were to define how I would live and who I would be. I agonized over catechism issues and beliefs. We discussed them at length at home. I have a poem about the time I went to talk to my preacher about the Unpardonable Sin during catechism.

What does it mean to you now?

Today, being a Mennonite defines my values, beliefs, lifestyle and community. I have chosen to continue to be influenced by Mennonite community and traditions. I am a better person in constant dialogue with Mennonite community than I would be without it. However, I do not ever want to be in dialogue only with the Mennonite community. My neighbors are Catholic and I am persuaded by many of their disciplines and ideas. I personalize my faith and beliefs, and these change over time. I teach at a secular university, Washburn, in Topeka, and respect very much the ongoing dialogue with my secular friends and friends of other denominations. Mennonites do not have a corner on Truth. But then, the truth is always as perceived by an individual, "through a glass darkly." I've never trusted those who know the Truth.

How has your family/community reacted to your poetry?

Usually, with interest. Often, with great puzzlement. Often, they clearly see me as, if not eccentric, at least different in my perceptions of family and community experience. They recognize what I write as my own truth.

How has teaching poetry in the prison system influenced your writing/poetry?
 
It has strengthened my belief that writing poems is less a gift of certain inspired writers and more, as William Stafford believed, a process that people often need to be helped to believe in and trust. Whereupon, they are able to write pretty good poems. I've put together the poems of my inmate writers after each class I've taught, and I'm proud of their efforts. I'm also grateful for the experience of teaching them.

Who are some of your favorite poets?

My favorite poet right now is B. H. Fairchild. I would love to write a poem someday like "Beauty," Fairchild's opening poem in The Art of the Lathe. Fairchild actually lived in my hometown of Liberal, Kansas for awhile in his youth. I sometimes drive by the machine shed he writes about in "Beauty" and wonder how on earth such a poet came out of Liberal.

…favorite writers?

I'm reading Umberto Eco's latest book right now, The Mysterious Flame of Queen Loana. I love a writer who stuffs a book with the detritus of our modern existence and makes meaning of it! Thus, I like novelists like Bellow, Pynchon, Joyce Carol Oates. My favorite novelist is Toni Morrison. I am proud of the fact that in the very first contemporary fiction course I ever taught in the late 70's I told my class, as we were studying Morrison's Song of Solomon, "Watch this one. She is going to be bigger than Faulkner." I love her work. I love her wisdom. I feel that I have learned a great deal about life from her writing, which I have been faithfully reading now for thirty years!


As a writer, teacher, editor, poet, etc., how do you respond when people ask, “what do you do?”

I was a teacher before I was a writer, so I guess I'll always answer the question, "What do you do?" with "I teach." I have always taught first, written second. I am comfortable with that. Teaching gives me lots more satisfaction than writing.

Could you give some background information in reference to the poetry you’ve written on O’Keeffe’s work and Santa Fe ?

...I love Santa Fe. The only vacation I took as a kid was to New Mexico, though we didn't make it to Santa Fe. On our honeymoon, my husband and I went to Red River, NM. I make a pilgrimage or two to Santa Fe annually for my fix on the plains, the plateaus. I believe geography is destiny (as you'll see in the Lawrence Hart book). You know that craziness of "Are you an ocean, mountain or plains personality?" Well, I am a plains person. When I get to the New Mexican desert sky, the horizon, the plateaus, the pinon smell, I'm home!

I was intrigued with O'Keeffe the person more than the artist. I resonated with her move from NY to an unpredictable artist's existence in NM because she knew she should be there. I like the fact that she's a self-made woman, knew her own mind. I don't mind that she was known as cantankerous! Women who know what they want are frequently misunderstood. Women's anger, for sure, is not socially acceptable. I believe women have a right to express anger, though that is generally disallowed and unacceptable in our society. Think of all the ways that men are allowed to show anger--encouraged to be angry--while women's anger is suppressed.

I'm off on a tangent now, so I won't hold back. I have a volatile temper! My father used to warn me when I was young that I would grow up to be my crazy Great Aunt who had had a wild temper when she was young. I rather admired the scene he described in which in a fit of rage, she had kicked down 50-gallon oil drums and terrorized the town of Corn, Oklahoma where she'd grown up with booming of the oil drums! After 11 children and a life of total isolation on the Oklahoma plains, I had no doubt I knew why she was crazy! (Tangent ended!). I have come to appreciate O'Keeffe's art, but I am an untrained art critic, so I'm just into shapes--like the moon shining through the hole of a bone--one of my favorite O'Keeffe's. I like her perceptions of the world, her own truth. In the case of the O'Keeffe poems as others I've written, I am somewhat narcissistic: I'm interested in what I was doing while O'Keeffe was becoming an artist, and I'm interested in my own geography!

I really like your poem "Prayer for the End of the World." On my way to my 8:00 a.m. psychology class last Wednesday I heard geese overhead. When I looked up through the autumn maples at the traveling V, your words came to mind, and thoughts of the Rapture made me smile. What circumstances inspired this poem? How is it a reflection of your personal faith?

...Actually I love geese and have them in several poems. I have a writer's cabin out near Council Grove in the Kansas Flint HIlls. There I watch geese. This poem probably combines my longing for a faith that makes sense in the natural order--a faith that learns from the natural order--with a slam at some of the guilt-inducing tenets of my childish faith. I somehow believed that Jesus was returning to take the faithful to heaven and I got that all mixed up with the 50's bomb alerts we practiced in grade school where they whisked us into a dark tunnel where we were to pout our heads between our knees and wait to be blown to bits by the Russians! I remember playing softball at recess and hearing a jet go overhead and wondering, 'Is that a Russian bomber? Is it all over now? Will Jesus come right before they bomb us and take us? Will we fly up in the air? Will our underpants show?'


Leah Roth & Abri Houser
leahrgoshen.edu & abriahgoshen.edu

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