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Our
first stop was Gwo Jean, a peaceful mountain community where we
spent our first day and night. Some memories of Gwo Jean: eating
spicy, mountain-grown food out of calabash bowls, learning folk
dances while Ari's wife Nicole capably accompanied us with the drum,
playing the challenging name game and other games
with our new Haitian friends, struggling with our inability to communicate
in Creole, and listening early Friday morning to Ari's re-telling
of Haitian history. See also:
The next day, Ari guided
us to Port-au-Prince, to St. Joseph's Home for Boys Guesthouse,
where we were to spend the next two nights. Michael Geilenfeld,
formerly a brother for Mother Theresa, founded the home in 1985.
When
we arrived the boys welcomed each of us with a hug, and then we
found our way through the delights of their tall building full of
colorful paintings and tasteful furniture.
We heard three important
lectures that day. Mennonite Central Committee country director
Dan Wiens talked to us about relief and development realities in
Haiti. MCC won some new and renewed fans that hour as we listened
to Dan's holistic definition of development, which includes the
personal development and enrichment of those who serve by those
they encounter in Haiti.
We later sat in a tight,
hot circle in a row house where a workers' rights organization has
its offices. We heard staggering statistics (80% unemployment; workers
being paid 7 cents per hour) and we were moved by the speakers'
powerful explanations of the problems created by businesses driven
by pure profit in countries where jobs are so desperately needed,
and the ways Haitian workers are uniting to demand basic human rights.
Back at the boys' home,
we followed our noses to the basement dining room where we enjoyed
the best soup and grilled cheese sandwiches ever. After some story
telling by development worker Ron Blunstchli, conversations and
games lasted late into the night.
On Saturday we had a
driving tour of Port-au-Prince, Haiti's capitol city. Our eyes were
glued to bus windows as we listened to Ari's concise descriptions.
We saw the story of Christ painted on the walls of an Episcopalian
church, bought gifts at an artist guild's display room, enjoyed
a tasty lunch at a local restaurant, made a stop at an environmental
fair, and visited Haiti's
only school for the arts. There were occasional bursts of applause
for Carlos, our bus driver, as he maneuvered his way through some
very tight spots.
We ended the busy day
at the home of professor and historian Bayyinah Bella. She gave
us an hour of wisdom and frank discussion about the women of Haiti's
history, the undeniable presence of voudou, how poverty negates
planning, domestic violence being a human issue rather than a women's
issue, and the concept of a country being a body and its roads being...the
veins. We returned to the boys' home to enjoy yet another memorable
meal. Then we followed our ears to the roof where we settled in
for the boys' dance presentation.
After a Sunday morning
breakfast of mangos, croissants, and strong coffee we sang a farewell
song for the boys and they sang a blessing to us. We said good-bye
to our Haitian friends and climbed on the bus for the gradual shift
to our Santo Domingo lives.

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