A quick train ride away from the controlled environment of the Georgia
World Congress Center, beyond the commercial sites, lay paths where
one can trace the footsteps of living history.
In groups of 40 to 50, Mennonites are emerging from the Metropolitan
Atlanta Rapid Transit Authority station, in the “Sweet Auburn”
community, the heart of Atlanta’s black community in the 1950s
and ’60s.
“We invite you to be a part of this tour not only as an opportunity
for learning history, but as a people of prayer,” Regina Shands
Stoltzfus, an organizer of the daily walks, told several groups yesterday.
“Imagine you’re walking as part of your walk with God.”
Indeed, the journey is more than simply a pilgrimage into 20th century
history. Signs are evident to even the most casual witness that Martin
Luther King’s dream has not been fully realized.
Five men sleep along Auburn Avenue beneath the I-75/85 overpass. Two
more rest at the front door of a church, seeking protection from the
drizzle. A woman asks for money for food. A homeless man sells newspapers
as his livelihood. A garish billboard screams, “We buy ugly
houses.”
Still, participants come away with an awesome sense of having been
among a great cloud of witnesses. They walk among the stone streets
that gave birth to such institutions as the Southern Christian Leadership
Conference and the Center for Nonviolent Social Change.
They get further insight into local institutions such as Georgia State
University (one of the most integrated in the South), Grady Hospital
(once a segregated hospital serving only blacks) and the Silver Moon
Barber shop (the city’s oldest black-owned business).
They walk in the landmark Ebenezer Baptist Church, now part of a King
national historic site, see King’s birth site and resting place,
and learn of a thriving ongoing church – one of many with vital
community ministries.
“Atlanta is a very important site in the history of the civil
rights movement,” said Shands Stoltzfus, who as a parent and
pastoral leader, didn’t want to see youth come to Atlanta and
not realize its significance.
“It’s so powerful to be where these wonderful …
civil-rights advocates were walking,” said Andrew Roth, of Lancaster,
Pa., who led a tour that included 27 youth and their sponsors from
Yellow Creek Mennonite Church near Goshen, Ind.
Stoltzfus, the associate campus minister at Goshen College and minister
of urban ministries for Mennonite Mission Network, organized the walks
together with her Goshen College assistant, Stephanie Short, and with
Sarah Thompson, a Goshen resident who now attends Spelman College
in Atlanta. The Plowshares peace studies collaboration of Earlham,
Goshen and Manchester colleges underwrote a portion of the Freedom
Walk.
More than 2,200 participants pre-registered for the tours, which,
despite demand, are no longer open to additional participants because
of a lack of tour guides. Yet individuals and groups can easily use
the prepared materials for self-guided tours.
“Actually being where Martin Luther King walked makes it seem
real,” said Mandy Swartzentruber, a member of Yellow Creek’s
youth group.
“It was worth it,” said Maria Yoder (the group’s
only African-American), who with Swartzentruber and Natalie Reinhardt
was most surprised by the black-white line, a boundary that segregated
blacks, denying them the same city services as whites.
“That they [white firefighters] wouldn’t go to ‘black
fires’ was pretty bad,” said Andrew Raber, who recalled
a tour statistic: In 2002, Atlanta police shot 12 people. Blacks accounted
for all five fatalities; none of the officers received more than a
minor penalty.
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–Sarah Phend
Youth worship:
Members of First Mennonite Church, Berne, Ind., sing during worship. Services
are held twice daily in Exhibit Hall B-5.