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activities for young people, and more efficient water collecting systems could make life in her village more attractive without spoiling its beauty. The journal entry, which then extended over several pages, evidenced an ability to be self-critical about previous attitudes, which she earlier had perceived as somewhat sophisticated, as well as an ability to appropriately critique American materialism and Dominican stratification of wealth. She recognized that she may have an "idealized picture of life in the campo," adding, "Even though I have come to view their lives as really good (and I know that there are millions more who suffer more than they do from hunger, war, mistreatment, etc.), I shouldn't deny that I have an advantage over them, because I have the ability to choose between this life and my life at home."
mundane cultural institutions. In a study-abroad setting, students are forced to think carefully about alongside their hosts. In the Dominican Republic, SST students usually travel in carro publicos, usually beaten up, duct-taped-together, decade-old Toyotas, which scuttle down Santo Domingo's primary streets, picking up anyone wagging the Dominican equivalent of the hitchhiking thumb. In these ancient and tiny autos, it is expected that two people will sit in the one front bucket seat and that four people will crowd into the back. Three weeks into
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