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founded the school as Elkhart Institute in 1894. Two recent presidents have compared the church-college union to that of a couple living together without the benefit of marriage, and perhaps in need of premarital counseling. College historian Susan Fisher Miller has evoked the image of a long-suffering down the school for one year, fearing that it had immersed itself too deeply in liberal, secularized academia. Although the college reopened the following year, throughout this century it has experienced a healthy tension with the churches which support its mission. Criticized by some pastors and laypersons, carefully scrutinized by others, and graciously affirmed by yet others in the church, the college is sometimes perceived by supporters and detractors alike as culturally and spiritually distant from Mennonite college as faithfully representing the best of the Anabaptist-Mennonite tradition, with its emphases on active discipleship, pacifism, simplicity, humility and service. If a cultural chasm is developing, some say, it's because both the college and the church have moved away from each other, the former shifting its alliances toward academia and the latter drawing more
8In 1996 and 1997, the Mennonite Board of Education sponsored a major survey
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