March 13, 2014

The righteousness of faith

By Jo-Ann Brant, professor of Bible, religion and philosophy
SCRIPTURE: Romans 4:1-5, 13-17 (NRSV)
DEVOTIONAL:

My first thoughts about this passage are defensive because Paul’s phrase “the righteousness of faith” is often understood through Martin Luther’s writings to mean something given to us as a gift rather than something we earn by doing good works. I have not found Martin Luther’s dichotomy between two kinds of righteousness helpful because it rips Paul’s thought free of its foundations in the Old Testament teachings of the prophets, particularly Isaiah, from whom Paul takes his mandate to be the apostle to the nations through a ministry of reconciliation.

Isaiah and the prophets insist that true worship and acts of righteousness go hand in

hand. Luther reduced Abraham’s faith to one act of obedience rather than a life through which Abraham bore witness to the one true God by being the first to worship God alone. I think of the story told in the Jewish midrashic tradition, in which Abraham is left to tend his father’s idol shop. When his father returns, he finds the idols smashed to pieces. Abraham points to the one remaining idol with a club propped in its hands as the culprit. His father states bluntly that it is not possible for a lump of clay to do anything. By conceding to his father’s point, Abraham makes his first statement as a monotheist.

Just as the prophets found that true worship of God could not be separated from righteousness, I see in this passage an affirmation that the beginnings of righteousness lie in Abraham’s worship of the one true living God, creator of heaven and earth. The act of justifying the ungodly is the act of bringing the nations into a worshipping relationship with God not through the redemptive act at Sinai, but when God extends forgiveness to the nations through Jesus’ death and resurrection. God’s righteousness lies in God’s faithfulness to his promise to Abraham, that he becomes a source of blessing for all nations. Paul understands Jesus’ gift of grace as the fulfillment of that promise because Jesus brings Jews and Gentiles into one worshipping body.

Paul’s appeal to Abraham reminds me that we find God’s righteousness through worship of God, in which we recount the narratives of God’s mercy, repent of our failure to enact God’s mercy towards others, giving thanks for the forgiveness and blessings we receive and praising God for God’s goodness and the goodness of God’s creation. We go into the world inspired to honor God and Christ by enacting their righteousness through acts of mercy and offering the blessings we have received to others. There is no dichotomy between two kinds of righteousness.

SCRIPTURE: Romans 4:1-5, 13-17 (NRSV)

The Example of Abraham

What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.

God’s Promise Realized through Faith

For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

 

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Comments (1)

  1. Thanks for your devotional today, Jo Ann. I agree with you that Luther’s view has for far too long bedeviled the right understanding of Romans.

    Marlin Jeschke March 13, 2014 |